The Evangelical Pro-Life Movement: Its early history, its Biblical basis?, and its role in the upcoming election (Part 1)

In my posts this week, I will address the Evangelical Pro-Life Movement. Today I will look at its early history. In Part 2, I will analyze some pertinent Biblical passages and in Part 3 I will explore the role abortion politics might play in the upcoming election.

History – We all know that the Supreme Court’s Roe v. Wade decision took place in 1973 and essentially legalized abortions during the first two trimesters all across the country. Prior to that, states had their own policies. In my state of Ohio which prohibited abortions, those women who wanted an abortion would usually go to New York. Although most evangelicals are today in the pro-life camp, that was not the situation in the 1960s and 1970s.

In 1968 the evangelical flagship magazine Christianity Today (CT) co-sponsored a conference with the Christian Medical Society to analyze the ethical aspects regarding abortion. The final resolution illustrates a lack of consensus. “Whether the performance of an induced abortion is sinful we are not agreed, but about the necessity of it and permissibility for it under certain circumstances we are in accord.”

Carl Henry, the founder and first editor of Christianity Today (and one of my professors at Trinity) stated, “a woman’s body is not the domain and property of others”. The second editor of CT was Harold Lindsell. He also took a somewhat pro-choice position. He affirmed, “if there are compelling psychiatric reasons from a Christian point of view, mercy and prudence may favor a therapeutic abortion.”

The Southern Baptist Convention (SBC) is not only the largest Protestant denomination in the United States, it is also one of the most conservative. Therefore, a look at the history of its stance on abortion reveals some surprises. At their 1971 Convention, the SBC delegates passed a resolution calling for the national legalization of abortion. They reaffirmed this pro-choice position in their 1974 and 1976 conventions.

               W.A. Criswell was the pastor of the First Baptist Church of Dallas (the largest SBC congregation). Shortly after the Roe decision was announced, Criswell issued the following statement. “I have always felt that it was only after a child was born and had a life separate from its mother that it became an individual person, and it has always, therefore, seemed to me that what is best for the mother and for the future should be allowed.”

James Dobson, founder of Focus on the Family who later became a staunch anti-abortionist, admitted in 1973 that the Holy Scriptures did not address the issue of abortion and therefore it was acceptable for a sincere evangelical Christian to believe that “a developing embryo or fetus was not regarded as a full human being.”

Francis Schaeffer and other leaders of the Religious Right, tried to enlist Billy Graham in their antiabortion crusade in the late 1970s, but Graham, the most famous evangelical of the last century, turned them down. Graham affirmed, “I’m for morality, but morality goes beyond sex to human freedom and social justice…. Evangelists cannot be closely identified with any particular party or person. We have to stand in the middle to preach to all people, right and left.” (I believe that his son, Franklin Graham, should have listened to his father’s words of wisdom).

The quotes mentioned above should not be interpreted as necessarily justifying either a pro-choice or a pro-life position. Here they illustrate that followers of Jesus can and do disagree on important issues, including abortion. In Part 2, we will explore the most pertinent Biblical passages.