Good News from the Global South: The Journal of Latin American Theology

Good News! The Journal of Latin American Theology: Christian Reflections from the Latino South has just published its newest issue (19.2). Why is this good news? Two decades ago, I helped to start this journal with the purpose of making available to English reading audiences some of the best Christian reflections coming out of Latin America. The journal does not focus on esoteric religious oddities. It brings to bear the teaching of Jesus to concrete issues that affect people around our world. If it contributes to genuine communication between and among the Global South and North, it is good news. If it helps to shed the light of truth on troublesome issues, it is good news. If it applies the practice and teaching of Jesus to today’s most difficult challenges, it is good news indeed.

Here are the article titles in this most recent issue:

  • Christian Faith and Climate Change
  • The Centrality of the Cross for Socioenvironmental Justice
  • The End of the World and New Creation: Approaches to and from John’s Revelation
  • Protestantism, Public Influence and Theological Education: Perspectives from the Political Ethics of the Kingdom of God
  • Christian Higher Education and an Evangélico Sense of Shame: A Case Study from Brazilian Politics
  • Protestant Presence in the Public Sphere: A Case Study of Brazil
  • Three book reviews, a film review, and two poignant examples of theopoetry

Readers who would like to access these articles can do so through the ATLA Religion Database published by the American Theological Library Association. The journal can also be purchased through the Wipf and Stock Publishers website: www:wipfandstock.com

Enjoy and be challenged by your reading!

Defending the Immigrant: Thanksgiving, Father Abraham, and Brother Jesus

The recent election reveals a lot about us in this country. Polls show that immigration was one of the most important issues and that up to half of our population would like to see millions of undocumented immigrants deported. If you are in favor of this massive deportation, I write this brief article with the hope of changing your mind. I appeal to your conscience, your sense of integrity, and if you are a religious person, your understanding of Biblical teaching.

Let’s begin with Thanksgiving. According to our national folklore, the first Thanksgiving took place in Plymouth, Massachusetts in 1621. Members of the Wampanoag indigenous people shared food (venison, bass, mussels) with the pilgrims. Whether it occurred exactly in this way is not that important for this post. What is important to remember is that on the eve of the European colonization of the Americas (by the Spanish, Portuguese, English, French, and others), these lands were under the stewardship of the indigenous people tribes. Not many Europeans asked the indigenous leaders for “permission” to occupy and settle in the land. In other words, they were “illegal” or “undocumented” immigrants, although they tried to justify their actions by affirming “manifest destiny” or other religious arguments. Others claimed that although their government was wrong, they were individually innocent. Over the next centuries, treaties were made…, and frequently broken. The result was that almost the totality of the land previously under the stewardship of indigenous people was taken by Europeans and their descendants. I am a descendant of those European colonists and a beneficiary of that unjust land takeover. Most of my fellow citizens are in a similar situation. It would be hypocrisy for me to glory in this pursuit of the “American Dream” of my predecessors and to deny other immigrants that same opportunity.

Our national history regarding immigrants has been quite checkered. Protestant immigrants from western or northern nations of Europe have been very privileged. Others, not quite so much. At various times, Italians, Poles, Jews, the Irish, Mexicans, the Chinese, and others have been scapegoated, as if they were the cause of all our country’s ills (as claimed today). Some suffered outright persecution and deportation. Of course, the capture and enslavement of Africans was our nation’s most horrific evil committed against foreigners. If we were honest, we would confess our national sins against immigrants.

Now, let’s turn to the Scriptures. “Father Abraham” is recognized as the founding patriarch of the three great monotheistic religions in our world: Judaism, Christianity, and Islam. According to the sacred texts, God called Abraham to leave his father’s house to go to a distant land (Genesis 12). He became an immigrant “par excellence”. God told Abe that those who welcomed and blessed him would also receive the Lord’s blessing. Along the way, Abe made many mistakes. (Like some contemporary immigrants, Abe told some lies to save his own skin.) Nevertheless, people in other countries forgave him and blessed him… and Abraham became a blessing to others, just like God had promised.

Some will say that God’s promise to Abraham was quite specific and does not apply to immigrants today. Not true… at least not for those who want to follow the God of the Bible. The Scriptures tell us that all people, including all immigrants, are made in God’s image, and therefore, have immense value. Because immigrants are frequently subject to mistreatment (just like orphans and widows), God defends them and provides them with special protections (Leviticus 25:35, Deuteronomy 14:29, the entire book of Ruth the immigrant, and Malachi 3:5). The Lord Jesus is even more radical in his teaching: “I was a stranger, and you welcomed me… what you have done to the least of these my brothers and sisters, you have done to me” (Matthew 25:31-46). The way we treat an immigrant is, in fact, how we treat Jesus himself.

How should we treat the millions of undocumented immigrants in our midst? The overwhelming majority of them are working in gainful employment. Our economy, especially the agricultural and construction sectors, needs immigrant labor. It would suffer greatly if millions of immigrants were deported. Undocumented parents would be separated from their children, many of which are U.S. born citizens. A good solution would be to follow the contours of the 1986 Immigration Reform and Control Act, carved out by President Reagan and Congress. Let them regularize their legal status, pay a penalty, continue in their jobs, and most importantly, keep their families intact. A good first step would be to increase the pathways for legal immigration.

Let’s do better in the future than we have in the past!

A Lesson from the Epiphany: Don’t Believe Leaders who Lie!

On January 6 many Christians celebrated the Epiphany by celebrating when the Wise Men from the East came to worship baby Jesus with gifts of gold, frankincense, and myrrh. Nevertheless, before they reached Bethlehem, they visited King Herod in Jerusalem and asked him if he knew where to find the newborn Messiah. Herod was worried because a rival to his own kingly rule had appeared on the scene. After consulting with religious priests and teachers, Herod found out that Jesus was to be born in the town of Bethlehem. Herod gave the Wise Men this information, and then added, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.” (Matthew 2:1-12).

Herod lied. He had no intention of worshipping Jesus. He was using the Wise Men’s naivete to find out Jesus’ exact location in order to kill him. But God spoke to the Wise Men and told them to return their countries by a different way. This they did. When Herod discovered their “disobedience”, he became furious and ordered the massacre of all the little boys in Bethlehem. God told Mary and Joseph to take Jesus to Egypt to find refuge.

There are many interesting lessons to learn from this story, but I would like to concentrate on one. King Herod lied. And he used a religious motivation to cover his lie. Sadly, Jesus, when he was a grown man, taught that kings and other rulers all too frequently lie. They lord it over their subjects yet claim to be doing good (Luke 22:24-25).  What is the lesson to be learned? We should not be gullible. We should not be naïve. We should not believe lying leaders…even when they cloak their lies in religiosity.

There are some leaders who are women and men of integrity who generally tell the truth. Nevertheless, we should use great caution and discernment when we hear politicians. Many leaders in every major country frequently lie. Many Democrat leaders and many Republican leaders frequently lie. Lying is not the exclusive domain of our political enemies.

Former President Reagan borrowed the Russian proverb “trust, but verify” and popularized the phrase in the English language. This is what I urge us all to do. Don’t naively believe everything you hear, especially in an election year. To the degree that is possible, question, fact check, and verify the affirmations of all politicians.

I eagerly watched the Republican presidential debate last night. Three candidates had qualified for the debate (Ron DeSantis, Nikki Haley, Donald Trump), but Trump chose not to participate. It was a lively debate with some substance and some smoke. DeSantis said, “Don’t trust Haley. She is lying.” Haley mentioned a dozen times the website DeSantisLies.com which points out the multiple lies of DeSantis and refutes them with evidence. Here are Republican leaders who tell us not to believe the words and promises of their rivals. They also accused Trump of lying, not just the “little” lies of the value of his properties, the unwanted fondling of women, or the immunity of presidents for all their actions while in office, etc., but the “Big Lie” of the 2020 election being stolen. Haley affirmed, “Biden won, Trump lost. It’s time to move forward.”

Leaders are not usually as good as they claim to be. Their lies must be unmasked. They point to the need for those who will double-check the facts and ask the tough questions. Let us be discerning as we seek the truth that can set us free.

Jesus and the Political Options of His Day

When Jesus walked upon this earth, Jerusalem and Palestine were under the control of the Roman Empire. In exchange for the payment of heavy tributes, the Jews had a small amount of religious freedom to practice their faith. There were four main political options for Palestinian Jews in the time of Jesus: the Zealots, the Sadducees, the Pharisees, and the Essenes.

The Zealots were a first century political movement that sought to overthrow Roman rule. They led a rebellion in 66 A.D. when Rome introduced imperial cult worship. Although initially successful, Rome sent in the troops and smashed the resistance in 70 A.D. and destroyed the temple. Although Jesus had a zealot among his disciples (Simon) and though he sympathized with the plight of the downtrodden Judeans, Jesus did not choose the Zealot path of violence.

On the other extreme were the Essenes. They originated about 100 B.C. and emphasized ritual purity. They also separated themselves from the rest of society and tended to form communities in the desert. The Essenes are not mentioned in the New Testament although some scholars suggest that John the Baptist was an Essene. Others try to connect this group with the Dead Sea Scrolls. Although he had some characteristics that were similar to the Essenes, Jesus definitely did not try to escape from society’s problems.

The two main religious/political groups that appear in Scripture were the Pharisees and the Sadducees. Both groups had members in the Sanhedrin, but the Sadducees held the majority. The high priest was a Sadducee as were the chief priests. The Sadducees were generally wealthier and politically more powerful. They were doctrinally more conservative and applied a more literal interpretation of the Old Testament and gave preference to the Law of Moses. They did not believe in an afterlife. On the other hand, the Pharisees were more liberal in their interpretation of the Bible and gave importance to oral tradition. They were not as rich and therefore had more favor with the poorer people. The Apostle Paul had been a Pharisee before his encounter with the risen Christ. Jesus agreed with the Pharisees on the doctrine of the resurrection, but he criticized both the Pharisees and Sadducees for their hypocrisy and legalism. Jesus refused to align his teaching and his messianic cause totally with either the Sadducees or the Pharisees.

Jesus provides some helpful insights in how to navigate today’s complex and divisive politics.

  • Jesus was a realist and knew that humans tended to abuse their authority. He said, “The rulers of this world lord it over their subjects” (Luke 22:25a) and told us not to follow their example. Power whether wielded by Republicans or Democrats frequently leads to corruption. Power given to the ruling authorities should be used to serve humanity, especially the most vulnerable among us.
  • Jesus cut through the hypocrisy of his day.  He warned his followers to not believe candidates who exaggerate their own goodness and greatness: “they like to call themselves big Benefactors, those who do good” (Luke 22:25b). He told his disciples not to believe them. Today he would urge us to demand honesty in political advertising and to denounce lies wherever we find them. What is urgently needed in our country are citizens who demand honesty of the leaders of their own political party.
  • Although Jesus rejected the hypocrisy of the political groups in his culture, he welcomed those who were humble enough to seek the truth. Nicodemus was a Pharisee, but he came to Jesus seeking life. Jesus saw his humility and rewarded it and let him into greater truth.
  • The Bible teaches that God is the defender of the “the orphan, the widow, and the stranger” because they are more vulnerable to the injustices imposed by the powerful. Jesus demonstrated in word and deed that these “despised by the world” were his brothers and sisters and bore with them the image of God (Matthew 25:31-46).

During this election season, Jesus urges us to consider both policies and personal character. We need to favor those policies that serve the neediest among us. We also need to evaluate a candidate’s character (honesty, humility, integrity) as we make our election decisions. Choose well.