Pastor Niemoller Spoke Truth to Power in the Time of Hitler…and in Our Time as Well: First they Came for ….
Martin Niemoller was a German theologian and Lutheran pastor during the time of Hitler. Early in his adulthood, he was a national conservative. Like most German Protestant ministers, he supported conservative politicians who opposed the Weimar Republic. He voted for Nazis in 1924, 1928, and again in 1933, thereby welcoming Hitler’s rise to power in Germany. He even praised Hitler for beginning a “national revival”. Nevertheless, he changed his opinion of the Nazis due to Hitler’s discrimination against Jews generally, and against Christians with Jewish ancestry. (Niemoller himself had to acknowledge aspects of antisemitism in his own thoughts and actions.). In 1934, Niemoller, together with Dietrich Bonhoeffer, Karl Barth and other pastors founded the “Confessing Church” that increasingly criticized the Nazis for their racism and persecution of the Jews. In 1937, Pastor Niemoller was arrested. He spent much of the next eight years in detention and concentration camps. He is quite famous for the following illustration that he would frequently utilize in his sermons.
“First they came for the communists, and I did not speak out – because I was not a communist. Then they came for the socialists, and I did not speak out – because I was not a socialist. Then they came for the trade unionists, and I did not speak out – because I was not a trade unionist. Then they came for the Jews, and I did not speak out – because I was not a Jew. Then they came for me – and there was no one left to speak for me.” (There are many versions of this quote. This rendering of the original appears on the United States Holocaust Memorial.)
This famous quotenwas a dramatic speaking of truth to power. It defends our common human rights, even of those persons we disagree with. It was important to shout out this truth against the backdrop of Hitler’s tyranny. It is also important to emphasize this truth today in our politically charged climate. I trust Brother Martin does not mind that I borrow some of his words.
First, they came for the undocumented immigrants, and I did not speak out – because I was not undocumented (although some of my ancestors obtained lands in the U.S. without having permission from the true indigenous owners of those lands).
Then they came for vital USAID programs and employees, and I did not speak out – because I did not live in a refugee camp having fled from war.
Then they came for international grad students (with valid student visas), and I did not speak out – because I was a U.S. citizen.
Then they came for federal workers, and I did not speak out – because I was economically comfortable.
Then they came for (fill in the blank). Will I speak out?